Andy Graham

The Discourses Of John – Background Information:

In the Synoptic Gospels we tend to see that when Jesus speaks, he does so in short memorable sayings. Even the parables are not too long and are often broken down into more than one part. In John’s Gospel, however, we find that he teaches using long drawn out discourses and often we find that these discourses either follow one of the signs that we have already thought of in this Gospel, or take place on the occasion of one of the Jewish feasts. The discourse which accompany a sign are intended to help compliment the meaning of that sign and the discourses that accompany a Jewish feast are linked to the theme of Jesus as the replacement of these feasts and rituals. The discourses themselves are all quite different and tonight we will begin by looking at Jesus encounter with Nicodemus.

Read John 3:1-21

What is the first thing that strikes us about this meeting?

• Nicodemus comes to Jesus at night, why do you think that was?
  • He didn’t want to be associated with Jesus.
  • He was afraid that the Pharisees would punish him if the knew of this meeting.

Are there times in our lives when we are either afraid or don’t want to be associated with Jesus?

What is interesting about the way in which Nicodemus begins to speak?

• He begins by using the word, ‘we’. But who are, ‘we’?
  • Does he represent a group within the Pharisees who might believe in Jesus? We know of Joseph of Arimathaea, but were there others? If so, why don’t we hear more of them within the Gospels.

Why did Nicodemus want to meet with Jesus anyway?

• Perhaps he wanted to ‘examine’ Jesus for himself. To find out what was true and what was false about all he may have heard of him. To satisfy any questions or doubts.
• What about us today – why do we want to meet with Jesus ?
• And even now as Christians, do we still have questions and doubts in the way that Nicodemus possibly did?

Do we need to examine Jesus for ourselves?

Jesus then begins to speak of the Kingdom of God and how one can enter it. What might Nicodemus have believed about the Kingdom of God.

• That it would be ruled by God, it would be restored on earth and it would incorporate God’s people – i.e. the Jews.

What about us today, what do we believe we are talking about when we speak of God’s Kingdom?

We then come on to that well know phrase, ‘born again’, but what does that actually mean?

• In the original Greek, the word used here for ‘again’ could either mean ‘again’, or ‘from above’.
• Maybe a combination of both are required to understand this. Maybe we need to be ‘born again, from above’ i.e. by the spirit. In other words, only when we allow the Holy Spirit to enter our lives are we made new in Christ.
• But what else might this allude to? Baptism?

What does the response of Nicodemus teach us about our faith?

• Knowledge of Jesus, whilst it is important, is not enough; it will not win us salvation. Only understanding of who He was and why He came.
• And as if to amplify that, we are told in verses 14 and 15 that only by looking up to Christ believing that He will save us, will win us that salvation.

Verse 16 is possibly the most famous verse in the entire Bible, the entire Gospel focuses on this verse and it is here that we learn that God gave His Son for everyone who would believe.

The question is, however, what does it mean to us personally?

In the last few verses we go back to the theme of Jesus as the light of the world, the light that darkness can never extinguish, and we are reminded once again of the brutal reality of the message of Christ.

Believe it and walk in His light.

Reject it and suffer condemnation.

We hear more of Nicodemus in chapter 7:50-52 where he speaks up for Jesus in the Council, although even here he still offers no outright support for Jesus, and of course in chapter 19:39-40 he is there with Joseph of Arimathaea at the burial of Jesus. We have to believe that this encounter with Jesus changed his life for ever and that he did eventually come to fully believe in Christ, but we do not know that for certain.

How many people do we know of that might be in a similar position today?

 

Read Matthew 18:21-35

Most theologians would possibly suggest that our duty as Disciples of Jesus is not to tell people what we know but rather to bear witness to whom we know – God who is Father, Son and Holy Spirit. In theological terms the fundamental discourse on Christian theology is not about what universally has to be but what historically has been.

And essentially, in everyday terms for you and I, that effectively means that we are called to be witnesses to a story – the story of God’s love and redemptive intervention into this world. For example, the Exodus story was told again and again to the people of Israel. It was passed down through the generations and formed a common vein throughout the history of the people – and of course is still told even today. Here in Scotland we might not have quite the same history as the people of Israel. But we do have our national history and we all know stories of that has unfolded over the centuries…….But what about stories of our faith…

Many of us will do doubt have favourite Bible stories and passages that we return to again and again. Ones where we find encouragement, support and inspiration – stories which just seem to uplift us when we need it most. And we also use these Bible stories to support our Christian discipleship – resourcing us, inspiring us, comforting us and assuring us that our experience is not unique……That there is some deep companionship of faith that extends across time…

And sharing these stories with other people matters. Because then we are all perhaps able to learn something different from different stories – or even the same story. Because there is always something in a story that we have perhaps not fully appreciated, but someone else has…..And maybe we see that in our Gospel passage today…

Usually when we look at this passage we tend to focus on Peter’s question and we think of the deeper understanding it has to offer us on the power of forgiveness. Where Jesus, in choosing to answer Peter’s question by means of this story, seeks to move Peter, and the others, to a new attitude on what forgiveness is really all about. And it’s good that we do think about that.

But as this story unfolds, for me perhaps one of the most interesting and challenging aspects of it, is why this man, on receiving the cancelling of his own debt, goes on to demand money he is due from someone else……Why would he do that….Most of us might simply say that it was out of greed and now that his own debt had now been cancelled he could get all the more for himself. But is it that simple…

Because when we look at this story it’s almost as if he is continuing to behave as if his debt had not been cancelled. As if he is still on some kind of automatic pilot, so to speak and has not fully heard or understood the greatness of the gift he has been given. So in essence, although he has been forgiven, he has not received this forgiveness. Thus he has not fully accepted the chance to begin again…

He has continued to hold his identity in the old pattern of being a debtor, with the attendant need and obligation to make restitution. So he has closed his mind in some way…he has not felt the wonder of what he is given…and thus not allowed himself to become a new creation……
But here’s the thing – is Jesus perhaps saying that in fact, we are all like this man…

If we are completely honest with ourselves, we have all received far more than we are aware of or acknowledge. From the abundance of the earth around us, family love and care, appreciation that we do not see from family, neighbours and work colleagues, and above all else, in love from God…. Yet perhaps the question is, do we truly open ourselves to all this unconditional love available to us.

It seems to me that not only is Jesus answering that question, He is also expanding the question and the concept of forgiveness. Throughout this story Jesus presents forgiveness, less as some form of restitution to clean our faults, but and more as a continual flow of love from God to us. And when this flow of forgiveness is experienced, then it should naturally flow on, which is what the fellow slaves understand in the story. So when it doesn’t they take action.

In this story, Jesus is drawing attention to forgiveness that is always present and the only thing that can stop that flow is our reaction to it…our closing off from what is always there for us…..When we act without receiving the flow of this unconditional love from God, then we experience ourselves as the first man in the story did, as imprisoned….However there is something else to consider here….

Another key in the story is that the man himself does not perceive what he is doing. It is those around him who could bring awareness, which is a good reminder of another of Jesus’ sayings in Matthew 7:3…… Why do you see the speck in your brother’s eye, but do not notice the log that is in your own eye?

Is this something that we are guilty of from time to time, I wonder…too busy focussing on the mistakes, faults and sins of others…Whilst failing to acknowledge just how far off the mark we are…Is this something that we might need to reflect upon more often?….

When we look through the Gospel narratives we see that Jesus modelled this kind of reflection with the Disciples, reviewing events with them afterwards. Indeed this practice could be seen as part of Jesus’ healing ministry. And it is important because such reflection enables changes of behaviour. And in the case of Jesus Disciples it helped to change them and their perception of themselves and the world about them…..So maybe this is something we should be doing…

This short story shows us that not only can forgiveness be difficult for some people to offer in some cases, it can also be difficult for some people to receive. And it is vitally important that we acknowledge that, because forgiveness is a cycle that needs to be completed.
Others can forgive us when we do wrong and Jesus offer of forgiveness is for every one of us. But unless we receive this forgiveness, like the man in our story we will continue in the same old way.

And how do we receive this forgiveness. We have to begin by asking ourselves some serious questions. Do we fully understand the real power of forgiveness? Do we understand how we receive this forgiveness? Do we understand why we receive this forgiveness?

Do we truly accept and acknowledge in our hearts that we need this forgiveness, whether that be from another individual or our Saviour Himself? And most importantly, are we willing to embrace Jesus as our Saviour, repent of our sinful ways and know His forgiveness in our hearts?

Forgiveness isn’t simply about saying sorry. Forgiveness is a healing process, a healing process that only God can bring about – for both the person offering the forgiveness and the person receiving the forgiveness. So it’s a process about letting God’s Spirit work within us, changing us from within to transform what our personal limitations might be.

And if we can do this then we learn to live, not by our own definitions of good and bad or of what is right and wrong. But rather we can begin to allow ourselves to become vehicles of God’s love…..

And surely this is what our faith is all about…….

Almighty and loving God, You are always patient and forgiving, reaching out to us in eternal welcome and holding us all in You tender loving care. And we thank You for this love towards us, which continues to reach out to us, even when we turn away. Forgive us when we love ourselves and not You, and when we pursue our own goals and not Your way. Help us at all times to look to Your Son and whatever we face any situation to ask ourselves what He would have us do, and as best we can to do so.

We remember today those in our community who need you most at this time, especially those closest to us – our own circle of family, friends and neighbours – and pray that Your hand would be upon them. And as we look beyond our own community we pray for all Your children everywhere who are facing challenging and difficult days. Draw each one close to You we pray and minister to them as only You can, thinking especially of those who are ill or recently bereaved. And be with Your Church Lord as it seeks to bear witness to Your name at this time. Enable all who profess Your name to share Your love in all we say and do. And all this we ask in Jesus name. Amen.

Read John 9:1-12

What can we learn from these opening verses?

• In Jesus time there was a belief that calamity or suffering like this was the result of some great sin. But Jesus used this man’s condition to glorify God.
• We live in a fallen world where seemingly innocent people will suffer, whilst those who are perceived to be wicked might go unpunished.
• If God removed all pain and suffering, we would follow him for comfort and convenience, and not necessarily out of love.
• Questions such as, ‘What did I do to deserve this?’ and ‘Why is this happening to me?’ are common in times of suffering.

But what should we be asking God for to help us through those bad times?

Read John 9:13-34

Looking at the role of the Pharisees in these verses, what do we discover?

• People were being healed and lives were being changed, but they were too busy looking for ways to discredit Jesus.
• They were more interested in the letter of the law than the practicalities of it. But what about us today, how would we react in a similar situation?

What about the role of the parents of the blind man in these verses?

• They believed in what they saw, but were afraid to acknowledge this. How often are we afraid to acknowledge our beliefs, for whatever reasons?

Then we come to the man himself, what can we learn from him?

• He knew he had been healed, although unsure of exactly how this had happened. Yet he was no afraid to tell the truth when questioned by the authorities.
• Even when they press hard on him, still the man is defiant in the truth. What about us today, how faithful to the truth are we when we are sorely tested in this way?

Who are we more like here, the Pharisees or the blind man?

Read John 9:35-41

What do these final verses teach us?

• This man was physically healed of his blindness, but great as that was, it was nothing to the healing of his spiritual blindness
• The longer this man experienced his new life in Christ, the stronger and more confident he became in the one who healed him. Today the same applies to us, the longer and closer we walk with Christ, the stronger our faith and belief in Him will become.
• The spiritual blindness that Jesus is speaking of comes about as a result of selfishness, complacency and self-centeredness and we need to keep asking ourselves if any of these are beginning to creep into our lives, because once they do, it is then that we lose sight of Jesus.

In this passage we are introduced to four groups of people who react in different ways to what they witness:

• The man’s neighbours revealed surprise and scepticism, and didn’t commit themselves.
• The Pharisee’s showed disbelief and prejudice, and rejected the claims of Jesus.
• The man’s parents believed, but kept quiet through fear.
• The man himself believed and showed consistent growing faith in Jesus as a result of what He did for him.

The question is, where do we fit into this?

Loving God as we meet with You here today from our different homes and different circumstances, we ask that by Your Spirit You would unite us all together now as one. Help us to set aside all the busyness of the world around us and to be at one with You and with one another, that as individuals and as a community we may know the power of Your Spirit among us and may know You calling for us in the days and week ahead. And all this we ask in Jesus name…Amen.

Read Matthew 16:21-2

We’ve all no doubt heard the story of the young child at Sunday School, sitting quietly drawing a picture. When asked what she was drawing, back came the answer – a picture of God. And when it was suggested that no-one knew what God looked like, the response was almost immediate – well, they will now after I’m finished my picture!

Whether we perhaps think too much about it or not, the fact is that most of us have some picture, or some image, or some idea of who or what God is – and it’s a picture we carry with us as we walk with Him in faith. For the most part they are unvoiced and remain somewhere in our own sub-consciousness. But they are there and they help to shape our faith in terms of our actions and expectations.

And in a sense we begin to see this take place in our Gospel passage as we continue from where we left off last week. Because although last week we saw that Peter acknowledged Jesus to be the Messiah, the Son of the living God and that this revelation was given to Peter by God Himself. We now begin to see that maybe Peter didn’t fully understand just what that actually meant.

Maybe deep down Peter too was looking for Jesus to be another King David, another warrior, champion for the people. Someone who would not only stand up to the authorities, but possibly lead some form of rebellion against the occupying Roman forces and reclaim Israel for the people. I say maybe because the fact if that we don’t know for sure.

Yet in this exchange today what we do see is that the one thing that Peter didn’t expect Jesus to be was a weak and fragile Messiah who would ultimately be killed by the authorities. Indeed so upset was Peter by this that he took Jesus aside and began to rebuke Him. And just pause for a moment to consider that. Peter rebuking His Saviour!!

However, maybe we can’t blame Peter too much for thinking as he did. Because let’s be honest with ourselves, have there not been times where all we want is a mighty and powerful God to make things right for us at that moment in time. And not just for us in our own lives, but for all we see wrong that is happening around us. Thankfully, however, neither Peter or we get the God that we want.

Instead what we do get is the God we need – not the God we want – the God we need.

We don’t get a God who will remain in heaven, distant and aloof from all of our pain, heartache and suffering. Instead we get a God who will abandon all pretext of glory and majesty, a God who came to us in grace and humility in order to take on our lot and our life.

Because the reality is that our God favours mercy over strength, forgiveness over judgment, and grace and vulnerability over power and glory. Our God not only understands us but also loves us. And, lest we forget, this God also is raised on the third day, promising that at the end of our struggles is peace.

But still the question many may ask, is what does that mean for us here and now, and how should we respond to this.

Well perhaps the first thing we can take from our passage today is that if we wish to be Disciples of Jesus, seeking to follow and to serve him as we live out the gospel message in his name, we need to be in it for the long haul. Being a Disciple of Jesus is not something that we can start and stop whenever we choose to do so or whenever the fancy takes us. It is a way of life. Indeed, it’s the only way of life…

Everyone and everything else around us may be living in a different way altogether but we have to learn to imitate Jesus as best we can at all times and in every situation. The Christian faith and the discipleship it entails is a constant following of our Saviour and a constant obedience in thought, word and action to Him. Walking in his footsteps, wherever He may lead us and whatever the cost may be to us.

There are no shortcuts at all if we are to be a Disciple of Jesus. Nor can we pick and choose where and how we want to follow Him and where and when we would choose not to. It’s all or nothing – a total commitment to Him for the rest of our lives here on earth. That’s what Jesus was speaking about when he tells His Disciples they must lose their own lives and take up their cross and follow Him.

However, there is more to it than this because this passage also serves to remind us of the sacrifice of discipleship.

Just as being a Christian Disciple means being in it for the duration as we seek to follow and serve our Lord and Saviour, so it also means having to be prepared to make sacrifices to do so – sacrifices that may come in all shapes and sizes. Yet ultimately what it means is losing our own life in order to give our lives to Jesus. Not in the final, physical sense but in the lives that we lead each and every day.

In essence we are to abandon our own self as the dominant principle in our life in order to make God that dominant principle.

In his letter to the Romans the Apostle Paul tells us that we must be transformed by God for that to happen. We are no longer to conform to the ways of the world we live in but instead allow God to transform us from within. Love, kindness, compassion – these are all the kind of virtues that should dictate how we live our lives. Focussing not so much on self and our own selfish aims and desires, but on other people looking to the needs of others before ourselves.

And we should not aim to behave in this way out of any sense of duty or obligation. Nor should we do so in expectation of any gratitude or admiration from others. Instead we should be happy and willing to live this way in joyful hope because by doing so we know that we are living as best we can in the way that God would have us.

And with all that is happening in our communities today how important is it that we do seek to live in this kind of way and to continue to pray for those most affected by this virus at this time.
Of course we may say that we do – and as I said last week, throughout these past 5 months I have seen and heard of many examples of this. Yet, still we should not be complacent because living in this way isn’t always easy, especially when we have so many things impacting on our own lives and especially when we see and hear of things that test our own faith.

And yet Jesus makes it quite clear here how He expects us to live. However, not only did He tell us how we should live – He showed us how we should live. He led by example and He now calls on us to follow in His footsteps.

The way of Jesus may be tough and arduous. It may involve sacrifice and putting others before ourselves. And there may be times when we will come up short and when we stumble and fall. Taking up our cross and following after Jesus never has been and never will be the easiest thing for any of us to do. Yet it is the life we are called to if we would be a Disciple of Jesus. Indeed William Barclay once said that Christian witness is not one moment’s profession of our faith, however brave that moment may be…Christian witness is a whole-time job every day.

The only question we perhaps have to consider is this – is it a job that we are prepared to take on?

Eternal and loving God as we reflect on this passage and what it means to be Your Disciple, we have to confess how often we fall so far short of Your standards and expectations. Yet even as we do so, we remember that You have called us in all of our weakness and failing, not to live as You would have us by our own strength and merit, but by the power and guidance of Your Spirit. So help us we pray to look to Your Spirit each and every day and allow it to inspire, encourage, empower and equip us in Your name that we may indeed live our faith as the Disciples You have called us to be.

We continue to remember all in our own community who have fallen ill to Covid 19 and ask that You would be with them and all their loved ones, that You would lay Your healing hand upon them and keep them safe in Your love and tender care. We think of the impact this has had on the wider community and remember those who now feel that wee bit more vulnerable and anxious and we ask that You would embrace them too in You tender loving care. And as we look throughout our land we think of all whose lives have been affected by this virus, especially those who have lost loved ones to it and those who are still seriously ill and we ask that they would know that peace and comfort that only You can give.

And we remember those whose livelihoods, work and businesses have been so affected over these past months, those for whom the future seems so insecure and so uncertain, and we lift them before You too. As we do all our school children, students, teachers and staff who are now back in classrooms and about to head back to colleges. Watch over them we pray and be especially today with all in those schools where some have contracted this virus and let them know that we are thinking of them at this time.

So go with us now, Lord, and be with us and all of our loved ones in the week ahead. And all this we ask in Jesus name…Amen

As we discussed briefly previously there are seven ‘signs’ recorded in John’s Gospel, intended to reveal to those who witnessed them that Jesus was the living revelation of God Himself and that only through Him could they find salvation. Today we will look in more detail at the third of these signs, the curing of the paralysed man.

Read John 5:1-17

What do we make of the first few verses of this passage, in particular this idea of the ‘healing angel’?

• Whether this was some kind of myth or superstition or whether those sick people who stepped into the pool at the right time were cured, we do not know for certain. However, the fact that so many gathered by the pool – they obviously believed this.
• Would God send an angel in this way?

What does this remind us of today – and what are our views on Angels?

What do we think of verses 5 and 6, why are they so important and why does Jesus ask him if he wants to be made well?

• After 38 years the man’s illness had effectively become a way of life for him.
• All this time he had never been able to work but survived by begging. If he was healed his begging days would be over and he would have to work to get by. Would he want to?
• Maybe he felt his situation was now hopeless and that no-one would be able to help him.
• Yet still he goes to this pool, why? Surely this indicates that he still has hope of recovery.

How does our faith and hope hold out in terms of adversity and hardship?

What can we learn from verses 7 and 8?

• No matter how trapped or helpless we might feel, no matter how hopeless the future might look, if we truly believe in Christ, God can minister to our deepest needs.
• It may not always involve a physical cure as it did with this man, but a sense of peace and reconciliation within our hearts, that God can and will still use us in His service.

Do we truly believe all of this in our own hearts?

What do the remaining verses of this passage teach us?

• According to the Pharisees, carrying your mat, i.e. your bed, on the Sabbath day was work, therefore it was unlawful.
• It did not break any specific laws within the Torah, but the Pharisees interpretation of, ‘remember the Sabbath day, to keep it holy’, was what made it unlawful.

Was this really unlawful? And what does this say to us today about our own interpretation of God’s commandments? Are we sometimes as guilty as the Pharisees – Are our guidelines for the way we live truly God made, or have we added to or taken bits from them?

• This curing of the paralysed man was a great miracle, but whilst he could now walk, this man need an even greater miracle, he needed spiritual healing and to have his sins forgiven. Hence Jesus words to him in verse 14.
• God’s gift of forgiveness through Christ is the greatest gift that any of us can receive, but we have to accept this gracious gift by seeking to turn from our sins.
• Despite what they witnessed here, as far as the Pharisees were concerned, the only issue at hand was the breaking of their rules.

The Pharisees shut their eyes and their hearts to the work of God. But perhaps we need to ask ourselves, are we ever guilty of doing likewise today?

Loving God, as we come before You today, help us to look to Your Son and as best we can follow His example. Help us to serve You without fear and to bear witness to You in all we think, say and do. And all this we ask in Jesus name. Amen.

Reading Matthew 16:13-20

For about three years now Jesus Disciples had spent most of their time with Him. They followed Him through all the towns and villages, listening to everything he said, watching all that He did. They spent time with Him in their own small group, listening to His teaching and spending time with Him in quiet devotion. And in all that He said and did, Jesus was making it clear, without actually saying so, just who He was.

But it wasn’t only those Disciples who witnessed all of this. Everyone in those towns and villages that Jesus visited also saw and heard all that Jesus was doing. They heard His Sermon on the Mount, they witnessed Him feeding the multitudes and healing the sick. They saw Him raise the dead to new life. And everything that Jesus did, Jesus was clearly showing that He was their long awaited Messiah. But did the people know this?

Who do people say the Son of Man is? Jesus asked His Disciples.

Now at this point that’s not too difficult a question for the Disciples to answer, because they have heard what others have said. John the Baptist, Elijah, Jeremiah – all good answers indeed. But this is where it now gets difficult for those Disciples, because Jesus now turns His attention to them. But what about you, who do you say that I am?

Have you ever been in a situation where you’re engaged in conversation with other people and suddenly you’re asked for your opinion on a specific topic and you don’t really know what to say. Either because you don’t have any real opinion to offer, through lack of any real knowledge or understanding of the topic in question. Or maybe because, although you do have an opinion, you’re a bit afraid to express it because you’re not quite sure how it will be received by those engaged in the conversation.

And I sometimes wonder if that’s perhaps how it was with the majority of those Disciples during this exchange with Jesus. Were they still uncertain, were they fearful of saying what they believed. Or did they perhaps think that it was something of an unfair question, taking all things into consideration.

After all, hadn’t they all shown by giving up all they had and all they had known to follow Jesus, exactly what they believed about Him. So why then is Jesus now pressing them on this question?

To know who Jesus really is – is vital. Like those of whom they spoke of comparing Jesus to John the Baptist and Elijah, the Disciples had no doubt that He was indeed someone who had come from God and that He was special and very important.

Someone who had been sent by God and who was clearly there to do the will of God.

They believed in His teaching and His preaching. They had witnessed how the multitudes had come to listen to Him and had been affected so much by what He said. And they believed in His power and authority. They believed in the evidence of his miracles – miracles that they themselves had taken part in on some occasions.

And yet for all that, still it would seem that in their hearts they had not come to know him as the Son of God – all of course, except Peter. And when peter declares… ‘You are the Christ, the Son of the living God…’ he is making a confession that all must make if we would indeed truly know who Jesus is and what we have through Him.

Jesus is the key to the relationship we have with God…And unless we know Him – unless we really know Him here in our very hearts and souls, we can never be at one with God. And we see how pivotal this is in the response of Jesus to Peter. Because it is on the basis of this confession – and only on this, that Peter will become the rock on which the Church will be built.

Of course when we consider the many weaknesses and failings of Peter that we read of in the Gospel passages, it might seem odd to some that Peter should be chosen as the foundation of the Church of Christ. Some might point to others among the chosen twelve who would have been a more suitable or adequate foundation for this Church. Someone who was perhaps more stable or more consistent in their behaviour.

And yes, there may well have been others who might have been more plausible candidates for such an honoured position. Disciples like John, or perhaps Andrew, the brother of Peter. However Peter’s confession of Jesus showed that in Jesus, Peter clearly recognised, not just the work of someone who had been sent from God, but the work of God Himself…

But for all that, perhaps the real question that we need to consider is how we would answer that question – do we really know who Jesus is? Do we know Him here in our hearts and souls, with every ounce of our being? And why is it so important that we do know Jesus.

It’s only when we truly know Jesus and know Him to be the living Son of God that He is that we can begin to understand that He is with us at all times. Wherever we go and whatever we face, through His Son and by His Spirit, God will be with us. And that’s important for us to remember.

As I come to record this time of reflection, this has been a difficult and anxious week for many. The news of Covid 19 being in our community has shaken us all and our first thoughts are of course with all who have been affected most by this. And as we await more news and developments in the coming days, our anxieties and concerns may be heightened and people may yet have difficult decisions to make if certain limitations are imposed upon us once again.

It’s at times like this when a good community spirit is important and that as friends and neighbours we all do what we can to help and support one another. And during the period of lockdown that was certainly self-evident.

Yet even when we have that good community spirit, even when we know that we can depend upon the love and support of family and those closest to us, still we might feel as if there is still something else that we need to help us through each day.

And that something – that someone is the living Son of God.

Knowing that through His Son God is always with us makes all the difference. To know that He is within us as we face difficult and anxious days, gives us a sense of inner peace that no-one or nothing else can. However, not only does Jesus fill that gap in our lives that no-one or nothing else can fill. The love that He pours upon us and surrounds us with holds all of those other things that are so important to us together.

We can only love because God first loved us. And we can only show those acts of love – kindness, compassion, concern, care – because of the love that God has demonstrated to us through His Son in the same way. Yes, within every one of us there is a part of us that seeks to do just this – because we were all created in the image of God. But when we truly know Jesus in our lives and know the fullness of His love for us, all of a sudden a new dimension is added to this as we know His Spirit working within us.

Yes we may still be anxious, concerned, even fearful. But if we know the love of Jesus in our lives and know that through Him God is always with us, not only will it give us renewed courage and faith each day. It will enable us to share that love through acts of kindness, generosity and compassion towards others. And at times like this, surely that’s what we all need.

So over the coming days let’s consider and reflect upon this question that Jesus asks His Disciples…What about you, who do you say I am…And let’s ask for the faith and boldness to respond as Peter did, and then share that with others in all we say and do…..Amen.

Loving and Gracious God, we thank You for Your loving kindness towards us. For Your many gifts and blessings, and for the love of family and friends to share these blessings with. But we especially thank You for the love You have shown to us through Your Son and for the life we now have through that love. In joy and thankfulness we acknowledge that the whole of life is bound up in the mystery of faith and ask that as Your Disciples here and now, You would enable us to witness to that faith in all we say and do. Give to us a new desire, a new passion and a new energy to serve You as You have called us – to share the Good News of Your Son wherever we are and in whatever we do.

We remember today those whose faith has been tested in recent weeks through situations and circumstances they have encountered and experienced in their lives and we ask for Your hand to be upon them. We think of our young ones, now back at school, and pray that you would be with them and all the teachers and staff at our schools and that You would watch over them. And we especially think at this time of our own community here and all who have contracted this awful illness.

We pray for them and their loved ones and ask that You would keep them safe and close to You. And we think of the wider community and the impact this may have and again ask that You be with everyone within our community, especially those who are now a little more anxious or concerned because of this.

So as we look to the coming week, we ask that You would be with us and that You would watch over us and all our loved ones in all we do. And all this we would ask in Jesus name. Amen.

Some Background Information:

As we know, John doesn’t use the term miracle in his Gospel, but rather refers to these displays of Jesus divine power and authority as signs. In all there are seven such signs recorded, although it is plain from chapter 20, verses 30-31, that he witnessed many others that are not recorded within his Gospel. The seven signs that are recorded are as follows:

• The wedding at Cana (2:1-11)
• The royal official’s son (4:46-54)
• The curing of the paralysed man (5:1-15)
• The feeding of the multitude (6:1-15)
• Walking on water (6:16-21)
• The curing of the blind man (9)
• The raising of Lazarus (11)

For John these signs, in turn, are intended to reveal the true nature of Christ, that He is the revelation of God Himself and our only hope of salvation. They are all entirely connected with faith and the only correct way for us to respond to them is through faith. The fact that John records only seven, as there would have been others, is possibly to do with the fact that this was the number of perfection in the ancient world.

However, having said all of this, although almost all theologians and commentators agree that there are seven signs recorded in John’s Gospel, some believe that 4 and 5 i.e. the feeding of the multitude and the walking on water should be tied together, and that the seventh sign is in fact the crucifixion and resurrection of Christ Himself – the ultimate revelation of Jesus as the Son of God. Nevertheless, the general consensus seems to be that the signs are as listed above and that another reason for there being seven, is that they in themselves all point to the crucifixion and resurrection of Christ, the perfect Son of God.

(Something else worth noting is that all of the above effectively happen in the first half of the Gospel and it is only after these that the Beloved Disciple is mentioned. But we will come to that at a later date.)

Three of the signs appear in the Synoptics as miracles; the offical’s son, the feeding the multitude and the walking on water. Three more are of a general healing type also found in the Synoptics, the curing of a paralytic, the healing of the blind man and the raising of a person from the dead (although no one in the Synoptics has been dead as long as Lazarus). The only sign that has no direct or indirect comparison anywhere in the Synoptics is this first one, The wedding at Cana.

Read John 2:1-11

What are our initial thoughts on reading this passage? What appears to be the overall theme?

• A new start: The New Covenant in Jesus replacing the Old Covenant within Judaism (Symbolised in the wedding itself and in the purification jars – of which there were six.)

What is the significance of Mary, the Mother of Jesus in this passage?

• She is present at the beginning of the Ministry of Jesus (She will also be there at the end)
• She shows faith in Jesus even before witnessing any of these signs.

What do we make of this idea that Jesus ‘Hour’ had not yet come?

• Probably a term used to denote the time of Jesus passion, death and resurrection.
• John uses these signs to point forward to Jesus ‘Hour of Glory’.
• And we see at the end of the passage that this sign was to reveal the glory of Jesus and that from then on, his disciples believed in Him.

Ultimately, then, this passage is all about the dawn of a new beginning in Christ and, for John at least, marks the beginning of Jesus ministry – a ministry in which He would ultimately reveal Himself to us as the living revelation of God. But what does this passage mean to us?

Do we believe that we can have a new beginning, a new and fresh start in Jesus?

Can we demonstrate the same faith as Mary and ‘stay the course’ as she did?

Have we come to believe in the same way as those who witnessed those events that day did?

Something for us to reflect and ponder upon!

 

 

Read Matthew 13:24-30

When we look at our Gospel passage this morning we perhaps think that the lesson for us all here is to do with patience and waiting patiently for the right time when certain things will happen. And that may indeed be a good lesson for us all to remember.

As Disciples of Jesus we can easily become impatient when we see little evidence of God’s Kingdom flourishing as it should, especially if we believe that certain things could happen a bit quicker. Times when we believe that we or others are guilty of not acting as quickly or as decisively as we should in our witness of the Gospel message.

However, what we have to remember is that the Kingdom does belong to God and ultimately things will happen in God’s own time. Yes we have part to play in sowing the seed and helping to yield a harvest when we can. But ultimately it is by God’s Spirit that God’s Kingdom will flourish.

But important as all that is there is perhaps another valuable lesson that we can take from these verses. Because if we look at this passage again from another perspective, what it speaks to us about is a loss of hope. And it does so in a comforting way.

Back then those who looked after the land knew that in their early stages it was difficult to distinguish been good plants and weeds. Just as they knew of the danger of attempting to removes those weeds, because they were intertwined with the good plants.

And Jesus would go on to explain that this parable was about the evil one planting wicked people in the world. People who would stand alongside those who follow Jesus and to all extent and purposes would be indistinguishable from those deemed righteous through faith in Jesus. Only at the end of the age would God then distinguish between the two.

Back then those who listened to Jesus speaking were tired of evil people among them, able it seemed to do whatever they wanted without fear of consequence or punishment. Whether that be the Roman occupation forces themselves or the corrupt authorities, leaders, tax collectors and others who colluded and co-operated with them for their own gain. Either way, for many it was a desperate situation.

And maybe today we believe that we can see signs of that in our modern day society. Powerful, influential people who seem to be able to say or do whatever they want to the detriment of others – and get away with it. Groups, companies and individuals whose behaviour is in direct opposition to the Gospel message and the will of God – and more than that causes pain and heartache for others.

And perhaps even in our everyday life, in our everyday business, we see and hear of people who seem to behave in an unacceptable way, leaving others in their wake of turmoil and chaos and we are left bewildered. Maybe we ourselves have at times been guilty of behaving in a way which is contrary to all that we believe God’s Kingdom is all about.

Faced with such circumstances it is easy to despair and lose hope in all we see around us. But here Jesus challenges this loss of hope…

Don’t lose hope in people around us, Jesus is saying. There may well be times when we are standing among weeds who appear to us to be good Disciples of Jesus. However, by the same token we may find ourselves among wheat whose behaviour would seem to suggest the complete opposite.

Either way, however, it is not up to us to attempt to separate the two. All we are called to do is live as the Disciples of Jesus that we are – not allowing the weeds to choke us – and to bear witness to God’s Kingdom in the midst of all that is happening around us – good or bad.

But Jesus is also perhaps challenging us on a more personal level, concerning those seeds growing in our own hearts. Often the one we judge most severely is ourselves, especially in our lives of faith. But Jesus is telling us not to be too severe or too harsh on ourselves. Sometimes those seeds that we are fearful or shameful of turn out to be seeds of life – for us and others we witness too.

And finally Jesus is challenging us not to lose faith in God – to never lose faith in God. No matter what we see all around us, no matter what is happening in our own lives, God’s intention has always been and will always be for goodness and love to overcome.

And maybe we are now going back to the idea of waiting patiently.

Because the thing is, God’s timetable doesn’t work in the same way ours does. God’s timetable is driven purely by grace, by forgiveness and by compassion. And one day His Kingdom will be established once and for all and we will all be judged. Then, and only then, will God separate the wheat from the weeds.

Until then we are called to live in a manner befitting our calling as a Disciple of Jesus and to put our faith, trust and hope completely in Him – knowing that His reign as Sovereign over all creation is at work, even if it doesn’t appear to be.

There are many things in life we will never understand and there will be many times when we will see and hear things that cause us to doubt, question and even lose faith. Times when it might seem as if everyone and everything in our society stands in opposition to God’s Kingdom.

And so for many reasons this parable is a tough lesson for us all. Because no matter what we see or hear we are called not to be judgemental in any way – of others, of ourselves and of God.

Instead we are called to be the Disciples that Jesus would have us be and to put our faith and hope completely in God, patiently believing that one day His Kingdom will be established once and for all – to the glory and honour of His name…Amen

Almighty and everlasting God, as we come before you once again we ask that you would enable us to seek your Holy being through the love of Jesus Christ, that in so doing, we might come closer to you with every passing day. And as we think of Your church here on earth, we pray that it would continue to speak out against all injustice and unrighteousness and stand up for those most in need.

We pray for those who are persecuted in Your name, those who are suffering because of their faith and those whose faith leaves them isolated and alone. We ask loving God that Your hand would be upon them. Uphold and support them we pray, that they may continue to hold on to their faith in their adversity. Indeed we pray for all who are persecuted in any way, those who are forced to leave homes and loved ones and we would ask that you might be with them also.

Be with all those in our own parish and communities, especially those who are sick or bereaved, and those whose needs are greater than ours. Grant them the assurance of your presence in their lives and let them know that you will never abandon them…And all these things we ask in Jesus name…Amen.

Read John 1:19-34

Why did the Pharisees come out to see John the Baptist?

• Their duty as guardians and defenders of the faith demanded that they investigated any new preaching.
• They wanted to see if John had the proper credentials to be thought of as a prophet and preacher. He wasn’t a Rabbi as such and had no official power or position within the Jewish ‘system’.
• John had attracted quite a following – he was becoming quite popular, more so than the Pharisees themselves. The chances are that the Pharisees were now jealous of this and concerned about their own status.

The reality is that the Pharisees really wanted to find out all they could about John largely for their own personal reasons, but John simply repeated the message of why he had come – to prepare the way for the Messiah. The Pharisees missed the point. They wanted to know who John was – but John wanted them to know who Jesus was.

What lessons can we learn from the behaviour of the Pharisees here?

How did John the Baptist respond to the Pharisees?

• That he was fearless and uncompromising – even confrontational.
• For all his following and popularity John knew his own ‘position’  – he knew that he was not even worthy to perform the humble task of loosening the sandal of the one who was to come.
• John was completely dedicated and faithful to his mission and had great faith in God.

What can John teach us in terms of our own faith?

John the Baptist referred to Jesus as the Lamb of God. Why might that have been?

• Perhaps an allusion to the Passover lamb slaughtered in the Temple every spring. Possibly – although this sacrifice is in fact used to commemorate the Exodus from Egypt rather than the forgiveness of sins. (See exodus 12)
• Perhaps a reference to the scapegoat sent out to the wilderness on the Day of Atonement. Again, possibly – this was for the forgiveness of the people’s sins, however, it was a goat and not a lamb. (See Leviticus 16)
• Maybe in reference to the daily Temple sacrifices offered in obedience to Exodus 29:38-42.

The fact is that we will never know for sure but whatever John had in mind here, he was clearly pointing towards the death of Jesus and this particular reference is something that we will come back to later.

But what do we understand by Jesus being the Lamb of God?

Read John 1:35-51

What do we learn from John’s account of the calling of Jesus first disciples and what does it teach us about discipleship?

• As soon as the disciples encounter Jesus they abandon what they are doing and follow Him at once.
• They witness to others by expressing their belief in a confession of faith.
• The disciples themselves are intimately known by Jesus.
• Saying yes to Jesus is never enough. We have to say yes for the right reasons and then get to know Him more each day.
• We shouldn’t let any prejudices we have come in the way of our relationship with Jesus and don’t allow the stereotypes that others may have of Christ weaken our faith.

Having considered all this, what can we say about our discipleship today?

Very early on in John’s Gospel the scene has now been set for Jesus to begin His ministry and over the next few weeks we will look at the ‘signs’ that John elaborates upon, which for him prove that Jesus was the living revelation of God Himself, and that only through Him could we be saved.