Read John 13:1-17

What’s the overwhelming message of this well known passage?

• Washing a guest’s feet was the job of the lowliest servant in the household.
• If Christ Himself, the Son of God, is willing to serve in this way, how much more should we be willing to do likewise.
• And if we look at verse 17 we see that there is a special blessing for those who follow Christ’s example in this way.
• The challenge for us today is to look to see how we can serve others – and to do so.

Jesus clearly states here that there is a difference between simply knowing what we should do – and actually following it through. How does that resonate with us as we seek to live out our faith lives each day?

What can we learn from the protests of Peter in this passage?

• Truly understanding what Jesus was and is all about isn’t always easy.
• Even if we ‘spend time’ with Christ as we allow Him into our lives, still it’s easy to get things wrong.
• Especially so if we ourselves are in a position of prominence or importance in our work place, where we might be called upon to ‘serve’ our subordinates in some way.

How often, like Peter, have we failed to grasp the message of Jesus in different ways.

What was the real aim in teaching this lesson to His disciples?

• To prepare them to continue His ministry when He had gone.
• To show how humility and servitude were essential in spreading the message of salvation.

How can we learn from this in our service for Christ today?

• Often as Christians it’s easy to become too pious and even to think of ourselves as better in some way because we have accepted Christ.
• Our mission should be too use the gifts that God has given us to do everything in our power and in the power of the Holy Spirit, to invite others to come to Christ too.

What else strikes us about this passage?

• For all the evangelical overtones of his Gospel, John is often accused by some of overlooking the Sacraments.
• Yet here the continued reference to bathing – both of the whole body and the feet – appears to be a strong reference to the Sacraments.
• Unfortunately, the Greek word used here can mean either ‘to bathe’ or ‘to wash’ and that has led to debate among scholars.
• Also, some translations have a shorter text ‘he who has bathed does not need to wash…’, whilst others have a longer text, ‘he who has bathed does not need to wash except for his feet…’

Some, therefore, see overtones of both Baptism and the Eucharist, whilst others see no real reference at all – so which is it?

‘I will strengthen you, I will help you, I will uphold you…’ (Isa. 40:10)

Life is full of struggles and full of temptations, we all encounter them every day – and no matter how hard we try and how good our intentions might be, sometimes we will not have the strength , courage or faith to overcome. So come to the Lord and ask for His strength and His help – and pray for all those whom you know are facing some struggle in their life today, that they too may come to know the strength of the Lord.

Loving God, we give You thanks that we are able to meet with You as we do. And as we do so we now ask that You would help us to set aside all that is not of You and allow Your Spirit to move over us and draw us close to You. And all this we ask in Jesus name…Amen.

Read Psalm 19:1-10

When we first look at Psalm 19 we might be mistaken for thinking that we actually have two Psalms here, joined together. The first half of the Psalm seems to focus very much on God’s creation and the latter half on the laws and commandments of God. And maybe we are left thinking, what’s going on here? What’s the connection? What is it that the Psalmist is trying to say to us – and what are we meant to take from this?

Looking at the first six verses we have this image of the Psalmist looking up at the vastness of the heavens and being overawed by the sheer beauty and majesty of it all – and maybe that’s something that many of us can identify with, I know I can.

But maybe for some sitting on a cliff top looking out to the sea, especially on a stormy day, is what fills them with awe and wonder. For others it might be looking at snow-capped mountain tops and for others still it might simply be walking through a beautiful garden full of life and colour.

There are so many things in God’s creation that could cause us to just stop and marvel at the beauty and majesty of what God has done. And if we’re honest we might find it difficult to convey to others what it is about such sights that we find so beautiful and majestic. The only answer we might be able to give is just look – see for yourselves – and in a sense maybe that is what the Psalmist is saying here.

The heavens use no speech, no sound is heard from them, yet their voice goes out into all the earth. The sheer beauty and majesty of the heavens speak for themselves, no-one needs say anything. So it is with the view from a cliff top, the sight of snow-capped peaks and even our own back gardens full of life. No words are necessary, the awesomeness of God’s creation in all of these things speak for themselves.

However, if it is the case that all this beauty and majesty does indeed have its source in the one true living God, is it not also the case that it is this same God who now holds all things in place and sustains all of this. And where do we fit into all of this, what does this mean in terms of any relationship that we have with God.

When we look at the Psalm again from this perspective we can perhaps see that the Psalmist saw the whole of the universe as God’s well-ordered society. But more than that, he believed that when God created it, God ‘wrote’ into its structure certain natural and moral laws for the well-being of his children.

The natural order fills him with wonder and awe, as it does with so many people who marvel at the beauty, the vastness and the steadfast order of the created universe. But what about the laws which are the basis of its continued existence, how often do we stop to think of them. Laws like the laws of physics, time and relativity discovered by people like Newton and Einstein.

These laws not only sustain the natural world as we know it, they also enable us to make advances in science and technology for the good of the human race and for the benefit of this world. However, whilst people like Newton and Einstein and others may have discovered them, we as human beings did not create these laws – God created them. They were in existence before we came in to being and we must live within them in order to survive within God’s creation. However, the Psalmist doesn’t stop there because alongside this natural order of things there is also an order for our lives.

The people of Israel founded their way of life on the laws and commandments given to Moses by God – The Torah – and the Psalmist goes on to speak about these next. The law is perfect, pure and righteous. It educates, enlightens and it endures. However, more than this, the Psalmist tells us, it gives joy to our heart. How can this be?

God actually gave his law as an expression of His love and the encapsulation of this law in the Ten Commandments makes this clear, for these laws demonstrate how to love God and neighbour properly. And if we desire the law in the way the Psalmist describes, that passion for what is right and good changes our lives. It aligns us with Gods way and God’s love and we take our place in God’s created order as He ordained.

However, we now have a new way to God and like the Torah was intended to do, Jesus new law of love can transform our hearts. And if we desire this more than anything, we not only discover God’s way and God’s love, we discover that God begins to dwell in our hearts and souls.

Through His Son and by His Spirit, God writes the law of love on our hearts – and this is only the beginning. Such is his love for us that our Lord and Saviour affirms the goodness of God’s creation in every one of us, by pouring his gifts upon us in affirmation of our discipleship.

So alongside the natural order of God’s creation, the Psalmist saw a moral order, governed by God given laws and commandments, which to him, not only seemed just as marvellous as the laws of nature, but also, in their own way, declared the glory and majesty of God.

Indeed this reverent spirit was shared by the German philosopher, Emmanuel Kant who said that two things filled him with awe and wonder. The starry heavens above…and the moral law within…both of which created and set in place by God Himself.

The question is, do we share this view. And can we too join with the Psalmist in knowing the joy of the Lord in our hearts – I certainly hope so….

Loving God, we give You thanks for the richness of this time of year, for the colour and beauty of life in all that we see and experience each day.  We come to You because we know that You are always with us and Your love for us is consistent, even when we wander from the path you have set before us.

The whole of creation is in the palm of Your hands and we thank You for that same sustaining power in our lives every day. But still today we think of those who have yet to know Your love for themselves and ask that You might use even us to make that love known wherever and whenever we can. We think of those weighed down by concern and fear, those who struggle with their faith and those who are suffering in some way.

Loving God, look to them as only You can and give to them whatever they need most in their lives at this time, encompassed in Your gracious, loving care, thinking especially of those in our own communities. Be also with all in Your Church here in Scotland at this time. After this weekend’s General Assembly may we move forward in faith to the glory of Your name, seeking to spread Your Word far and wide. So be with us, we pray, as we continue through this coming week, help us to share that love in all we say and do. And all this we ask in Jesus name…Amen.

I write this during a break from our General Assembly where Peter Godfrey and myself are Commissioners and would ask for your prayers for all who are taking part in it and for all the debates that are on going. Please pray for God’s guidance in all the decisions we make.

‘…I will guide you along the best pathway for your life…’ (Psalm 32:8)

As we journey through life we all come to points in that journey when we have to make decisions about which way to go, either because we have reached a critical point in our life or because of circumstances outwith our control, and choosing the right path to take isn’t always easy. God knows what’s ahead of us better than we do so at times like this we should turn to Him and seek His guidance. So if you are at such a point in your life today, turn to the Lord and seek His guidance. And pray also for others who may be at this same point in their lives, especially our young people who have just started university, particularly with all the added complications they are now faced with.

‘Come to me, all you who are weary and burdened and I will give you rest…’ (Matt. 11:28)

The last six months have been unlike any period in our lives that most of us have experienced and many have become wearied by all that has happened and is still happening. Maybe you too are feeling like this also. When we feel weighed down by such concerns and anxieties we often try to carry them and deal with them ourselves – take them to the Lord and lay them at His feet. He will give to us such rest and peace that no-one or nothing else can. And as we do so, pray for all who feel like this today, especially those known to us and in our own communities – pray that they too may turn to the Lord and know His presence with them.

Strengthen me according to Your Word…’ (Psalm 119:28)

How often has it seemed that someone said something to you at just the right time to help lift your spirits when you were feeling down – the words they spoke just seemed to offer you the encouragement, support or strength you needed at that time. How much more then might the living Word of God offer us all that same encouragement, support and strength? As we reflect on how God’s Word speaks to us, please also pray for those in positions of leadership, our Governments at Holyrood and Westminster, that by God’s Spirit His Word may speak to them also and guide them in all the decisions they have to make.

Read John 11:1-16

As we read these verses, what are some of the main points that we can learn from them?

• As Lazarus grew very sick, Mary and Martha immediately turned to Jesus for help. How quickly do we turn to Jesus today when we need help of any kind?
• In verse four Jesus speaks about the Glory of God in all of this. Any trial that we face can ultimately bring glory to God as He can bring good out of it – but we need to truly believe.
• Despite hearing the news, Jesus chose to stay another two days in Perea, beyond the Jordan, before returning to Judea. We need to accept that God will answer in His way and in His time. Too often we expect immediate results, but it doesn’t always work out that way.
• The disciples are afraid of what might happen when they return to Judea. But are they afraid for Jesus, or for themselves, and is this really a lack of faith on their part?
• The use of Day and Night in this verse are symbolic of knowledge of God’s will and the lack of this knowledge.
• In verse 18 we have one of the most positive verses relating to Thomas, ‘The Doubter’. Here he openly demonstrates his love and courage far beyond any of the others.

There verses remind us that there are often high costs to pay as a Disciple of Jesus. The question is, are we willing to pay those today?

Read John 11:17-37

What are the really important verses in this portion of scripture and what do they reveal to us?

• The main teaching here is to be found in verses 20-32.
• Immediately in verse 21 we have Martha’s acknowledgement of who Jesus is. She knows Jesus could have saved Lazarus and believes that even now He still could.
• Yet when Jesus says that Lazarus will rise again, Martha immediately thinks of the belief held in those days concerning the Resurrection, that it would happen at the end of time.
• Jesus, however, has the power over life and death now, and reminds Martha of this, and in verse 27, gives Jesus the response that He is seeking.
• Martha was best known as the sister who was always busy and had little time to sit with Jesus (see Luke 10:38-42), but here she shows tremendous faith in her confession of Christ. How does our faith compare to this?

Later when Mary comes to meet Jesus, she responds as her sister did; they both demonstrate great faith in Jesus. But how does our faith compare to that of these two sisters?

Read John 11:38-44

Despite her confession of faith, we again seem to see some doubt in Martha when she reminds Jesus that Lazarus had been dead for four days. Or was she just being practical here? The fact that Jesus reminds her of what He said about the glory of God suggests that there was this small element of doubt. Jesus knew exactly what He was doing in delaying going to Bethany, He was fast approaching the time when His glory would be revealed once and for all and this was an opportunity to do a great thing that many might Martha and Mary might now believe without having any doubts. So often in our lives it is only when wonderful things happen that we too finally truly believe in exactly who Jesus was and is. Real faith, however, involves believing in Jesus all of the time and in trusting Him in all things, large and small, and because of the Gospel witness of people like Martha and Mary, we can do so without seeing these miracles for ourselves.

‘Because He Himself suffered when He was tempted, He is able to help those who are being tempted…’ (Hebrews 2:18)

Temptation comes our way in many forms and guises, often in ways whereby we find it difficult to recognise it at all, and all too often it’s only when we’ve succumbed to it that we realise it. God knows that we are not perfect and that we will stumble and fall to temptation, but through His Son He has given us the power to resist and a means of redemption when we do stumble. So take time today to ask God for strength, courage and, above all, faith to help overcome temptation and to continue your walk with Him.