‘His divine power has given us everything we need for a godly life through our knowledge of Him who called us by His own glory and goodness…’ (2 Peter 1:3)

 

Despite our best efforts, we cannot live a godly life on our own and God Himself knows that, which is why He sent us His Son. The more we get to know our Lord, the more we learn to put our complete faith and trust in Him, acknowledging our dependence on Him each and every day. All we have to do is ask Him and He is there to help us with what we need. So take time today to come to the Lord, bringing before Him not only your own needs, but also the needs of others who are uppermost in your hearts.

Loving God, as we come to You today from our own homes, we give You thanks for all Your goodness to us and for all the many gifts and blessings we enjoy each day. Help us to share these with others in all we say and do, and as we come to You now be with us we pray and help us to know Your hand upon us…Amen.

Read Luke 12:13-31

This past week the Autumn Equinox came and went, so we can now officially say that the nights are indeed drawing in as we move further into Autumn. And today we think of Harvest Time, a special time of year when are able to celebrate the abundance of God’s provision to us and offer Him our thanks for all His goodness.

But Harvest is not just a time for us to thank God for His provision, it’s also a time when we are all reminded so vividly of the sheer beauty and wonder of God’s creation and how God provides for all He has created. For as we enter Autumn we see all kinds of birds and animals also enjoying the fruit of God’s provision. Many of which, even now, are beginning to prepare for the winter months that lie ahead. And for many, because of all this, Autumn is their favourite season of the year.

Of course although we celebrate Harvest at this time, it’s worth remembering that God provides for us, not just at this time of the year, but each and every day of our lives, and of course we thank God for that. Yet even as we do give thanks, still we have to acknowledge the sad reality that so many within our world today are not able to enjoy the kind of harvest that we do.

Inequality, sadly, is something that is all too common in our society today and it comes in many shapes and forms. But all too often what it comes down to is the simple fact that we have those who have too much and those who have too little and we see that clearly in our Gospel passage today. But perhaps the question we need to ask ourselves, is what do these two stories say to us and what can we learn from them as we seek to live our lives of faith. Well maybe we have to begin by looking at the two stories separately.

At first glance the parable speaks to us quite clearly about the need to put our faith and trust in God, even in times of plenty in our lives – and of course that’s a good place to begin when we consider these verses. However, once we delve deeper into what Jesus is saying here we uncover so much more. And if we are honest with ourselves, we find that we have to ask ourselves some very meaningful and profound questions, beginning with, what are the priorities in my life?

When faced with such a question many might understandably say that it would depend on their circumstances at that time. If, for example someone was suffering from ill health, their main priority may be to get back to full health and fitness as soon as they could. Others might say that a change of lifestyle was their number one priority. But for others in different circumstances their number one priority may be finding a way to feed or clothe their loved ones.

But what about us? Here and now, at this place and time, what is our number one priority? Does it depend where we find ourselves on that sliding scale between having too much or having too little? Yet perhaps the more important question we have to ask ourselves is this – where does God fit into all of this and how do these priorities tie in with the faith lives we seek to live? And alongside this question we then have to ask ourselves, in what or in whom do I place my hope?

The rich fool in this passage placed his hope in the abundance of his wealth and material goods? The farmer in the parable Jesus told placed his hope in the harvest he had been able to yield, no doubt putting that down to hard work and endeavour on his part. And I wonder, how guilty are we of thinking like this at times?

All too often today we see that for many the main priority in life is the accumulation of wealth and material possessions and it is in these that they place their hope. Like the farmer in the parable they believe that with these they will be able to enjoy a good life – and what more could they ask for. Yet as we see with the rich fool there is a real danger here. When is enough, enough? As human beings we often find that there is always the temptation that the more we have, the more we want.

In thinking and behaving in this way we display a selfishness which is second to none. A selfishness that leads to us shutting God out of our lives altogether, where suddenly the Word of God has no meaning or purpose in our lives, because we don’t need God? If we are able to amass and accumulate so much on our own, we can provide for ourselves and have no need of God.

It’s at times like this that we need to recall the verses we looked at a few weeks ago from Matthew’s Gospel, ‘What good would it be for someone to gain the whole world, yet forfeit their soul…’(Matt. 16:26).

To love God and to choose Jesus and be His Disciple, is to choose to be part of what the world is actually for – it is to choose to be part of God’s image. And in God’s image there is no place for greed or selfishness, or indeed anything where we pursue our own self-interest and wealth at the expense of others and at the expense of the relationship we have with God through His Son. And that is effectively what Jesus is saying here.

But if the parable was aimed at those who had too much in life, what follows after is aimed at those who had so little. And whilst it contains some of the most comforting and reassuring words we find anywhere in the Gospel narratives it is also put here to emphasise the teaching of the parable that comes before it.

Jesus wants His Disciples – and He wants us today – not to live our lives focussed on material possessions and the belief that it is these that will enable us to enjoy life, but rather to focus on God and put their faith in Him. Yes, there may be times when we do have genuine concerns and worries about how we will be able do certain things. But if those times come, still Jesus says, we are to look to God and hold on to our faith in Him.

And in the images we have of God feeding the birds of the air, clothing the grass of the field, of the wild flowers looking so beautiful we catch a glimpse of what we think of at this time of Harvest. Because if God would do such as this, Jesus asks, how much more will He do and provide for us – and at Harvest time we see the answer to that in God’s provision for us.

As we walk with Jesus there are many temptations which may distract of divert us from the path that we should be taking. Greed for wealth and material possession is one, and concern about not having these is another – although in many ways they are one and the same. And to stop us from succumbing to these temptations Jesus says that we are to seek God’s kingdom first.

What does that mean in real terms? As best we can we are to seek to live as God would have us, emulating our Lord and Saviour. Listen to what God says and then apply it to our own lives? If we view our possessions or success in life as the result of our own talent and efforts, we will think of ourselves as the owner of these things, whereas in reality we are only stewards of all that God has provided?

Today we give thanks to God for His harvest, for His provision. But the fact is everything we have and everything we are able to do comes to us as a gift from God. So let’s thank God for all His grace and goodness to us and let’s seek His Kingdom at all times and play our part in the building of that Kingdom here and now…

Almighty God, as we once again give thanks for all that You have given us and all that You provide for us, we pray today for all who work to make your provision available to us. We pray for our farmers and our fishermen, and for all who work the land and sea, to bring the harvest of your bounty to us. We ask that You would strengthen and keep them and that You would watch over their families and their loved ones.

We pray also for those who are not as fortunate as we are and who do not enjoy the kind of harvest that we do. Those who live in lands plagued by drought and famine, where crops have failed and where there is too little food and too many mouths to feed. And we think of those in our own land who have scarcely enough food to feed themselves and their loved ones, those who are living below the poverty line and who have to depend on others to feed them day by day. We ask that you would help us to remember them and to play our part in supporting all the many charities and organisations that do what they can to help anyone in this position.

Finally, Lord we think of our own community and those whom we love and care for and we ask that you would hold them close to you this day. Be especially with those who are sick or missing loved ones and grant them your healing and your peace at this time. And in these uncertain days we are living in, be with all who are anxious or fearful of what the future holds and grant them that comfort and peace that only you can. And all these things we ask in Jesus name, Amen.

‘And my God will meet all your needs according to His glorious riches in Christ Jesus…’ (Phil. 4:19)

This weekend would have seen us celebrate Harvest Thanksgiving in our churches, giving thanks and praise to God for His bounteous provision to us. But God provides for us every day, pouring His rich blessings upon us in abundance, often meeting our needs in ways we never imagined or thought possible. So take time today to reflect on all that God has given you, all that God has done for you and then come before Him in prayer, giving thanks for all of this but also asking how you can best share these blessings with others.

‘Then you will call upon me and come to pray to me and I will listen to you…’ (Jer. 29:12)

 

Have you ever been in that position when, although you’re engaged in conversation with someone, you’re clearly aware that they are not listening to you? How frustrated does that make you feel, particularly when you are sharing with them particular concerns, anxieties or fears. That never happens with God. God always listens – and not only listens, but also answers in His own way. So take time to talk to God today and share with Him all that’s in your heart.

Prayer is vital in our lives as Christians as a means of communicating with God and every day we should be seeking to spend some time with God in this way. So over the coming weeks, as we begin a new period of restrictions in our lives as a result of the coronavirus, I will be offering a Bible verse or line of a well-known hymn for us to reflect upon individually before coming to God in prayer – and what better way to begin than this verse from James.

 

 ‘…the prayer of a righteous person is powerful and effective.’ (James 5:16)

 

God loves to hear from us in prayer and listens to us. Prayer creates and nourishes that special bond that we have with God through His Son and enables us to grow and flourish in His love. As you come before Him today ask God to help you in your prayer life that you may draw closer to Him.

Background Information:

After the northern Kingdom, with its capital, Samaria, fell to the Assyrians, many Jews were deported to Assyria and foreigners were sent to Israel to keep the peace and to govern it. The subsequent intermarriages that took place between the Jews left behind and the new foreigners resulted in a mixed race, impure in the eyes of the Jews living in the Southern Kingdom of Judah. These people came to be know as Samaritans and were despised by ‘pure Jews’ who believed that there ancestors had betrayed their people and their nation. Jews did everything they did to avoid travelling through Jerusalem, and yet here is Jesus making such a journey. The well that they stop at was to be found on the property originally owned by Jacob (see Gen. 33:18-19) and twice each day, morning and evening, women would come here to draw water. It is here that this discourse takes place.

Read John 4:1-42

Looking at verses 1-9, what are some of the things that strike us about these verses?

• It is Jesus who initiates the conversation – how significant is that?
• This woman was a Samaritan, known to be living in sin and it was a public place.
• No self respecting Jew would even think of speaking to such a woman.
• Yet Jesus did – so what does this tell us?

The Gospel is for everyone – irrespective of race, gender or background – and we must likewise be prepared to approach others in the way that Jesus did here.

Looking at verses 10-15, what can we take from these verses?

• These verses focus very much on the subject of the ‘living water’ – why is that?
• In the Old Testament, many verses speak of people thirsting after God as we might thirst for water. (See Psalm 42:1, Isaiah 55:1, Jeremiah 2:13)
• Also in the Old Testament, God is called the fountain of life (See Psalm 36:9) and the fountain of living waters (See Jeremiah 17:13).
• Here Jesus is clearly claiming to be God’s chosen one – The Messiah.
• He is also talking about spiritual needs as opposed to physical needs. But did the woman realise this – or did she mistakenly think that if she received the water Jesus was offering, she would not need to return to the well each day.
• Was she only interested in Jesus because she thought He could make her life easier?

Is this a mistake that some still make today?

Looking at verses 16-26, what are the main points in these verses?

• When the woman realises that Jesus knows about here personally, she quickly changes the subject, afraid to allow Jesus in. Is this something that we do now and again?
• She did raise a valid point about worship, but it was merely a smokescreen to avoid her own personal issues. How often do we hide behind religion to avoid coming too close to Jesus?
• We see in verse 25 that she knows something of the Messiah, but did she yet believe that Jesus could be Him?

How many people today know something of Jesus, but don’t know Him? Is there any possibility that we ourselves might be included in that number?

What do we make of verses 27-39?

• The disciples are not as willing as Jesus to be seen talking to such a woman.
• When she goes to her village, she has the beginnings of a faith in who Jesus is – and note that she at once evangelises – telling others of the man she met who might be the Christ.
• Because of her witness, others go to see Jesus for themselves – and they believe.

When did we last evangelise to others in this kind of way?

There is so much to learn from this passage, not only in the discourse between Jesus and the woman, but also in the behaviour of the Disciples. And perhaps we need to ask ourselves, how might we have reacted had we witnessed this for ourselves?

Lord, be with us now as we come together in Your name. Help us to lay aside all that has happened in this past week and allow Your Spirit to draw us close to You. And all this we ask in Jesus name. Amen…

Read Jonah 1:1-17

At some time in our lives we have all perhaps felt God’s call upon us to do something or to go somewhere but have declined the invitation, so to speak. Often we might do so because of the sacrifice we would have to make or because of the hardships we envisage we might have to face…

But that’s not quite the case with Jonah in our passage this morning. You see, Jonah wasn’t running away from any sacrifice or hardship that this mission entailed. At least not in the way that we might think of that. Jonah was running away to save his life.

You see, the prophetic word that God gave to Jonah to take to the people of Ninevah meant that he might in fact be putting his life on the line.

On the one hand, should Ninevah refuse Jonah’s message, there was a good chance that he would be taken captive and then put to death. But if they listened to him, Jonah would have to go back to his own people and effectively say…Good news, the people who conquered us are now God’s friends – and their king is under God’s blessing…

To us today that might understandably seem like a no-win situation. And given the options that potentially faced him, we might sympathise with Jonah for looking for excuses not to answer God’s call. And who knows, faced with the same options, we too might have behaved as Jonah did.

But here’ the thing, was Jonah simply making excuses or was there something else going on here. And where do we stand on this – what are we like when it comes to making excuses to avoid doing as God calls on us to do.

It’s possibly fair to say than many do think that Jonah was indeed simply making excuses here. He didn’t want to do as God asked, he didn’t want to speak, to preach or to be some kind of missionary. But there was much more to it than this.

Jonah didn’t want to go because he hated everything about the people to whom God was sending him. He didn’t want to go because they weren’t his people. He didn’t want to go because he didn’t actually believe that these people deserved God’s mercy. I suspect all of these thoughts were in Jonah’s head.

But ultimately what all this boiled down to was this. Jonah didn’t want to go because he believed he knew better that God Himself did. And so he set off in the opposite direction altogether. He runs away from his responsibility and instead of heading East, Jonah heads West.

Whenever I think of the story of Jonah I think of Psalm 139…Where can I flee from your presence……..And at the heart of the story of Jonah is the simple truth that we cannot outrun or hide from God. And God’s plan for reaching the world with his message of love is to use his people – us, each and every one of us. And there is no plan b…

So, what can we learn from Jonah…..

One of the most common questions asked at times such as this, is…how do I know for sure when it is God who is calling me. There once was a missionary who served among the lowest caste people of India and did so for many years. He said that a calling from God isn’t always a passion which arises from one specific event or experience – although it could be.

But more often than not a calling from God is a persistent, nagging sense that you feel you cannot do anything else but that which you believe God is leading you too. And that persistent voice of God doesn’t leave you when the emotion of the day is over but rather continues to lead you forward. Until you eventually find yourself at that place God wanted you to be at. As to who God does call?

People – ordinary, everyday people, even those who might want to refuse to go. People like you and I. We are all God’s people. We are all God’s voice for this world today. We are all part of God’s plan for this world today. Yet, like Jonah we so often feel ill-equipped and ill-prepared and so our initial reaction invariably might be…God can’t possibly use me…

But here’s the thing. God loves those who know they lack the adequacy to serve Him. Because when we do answer the call, we have only one on whom to rely.

During the first half of the twentieth century many missionaries went from different churches here in the UK to different parts of the world. Often to the most inhospitable places imaginable and to people who hadn’t asked them to come and who at first did not care for their message. Why did they go? To places such as this, for a life of danger and hardship, not even sure that their mission would make one bit of difference.

The only reason I can imagine that anyone would do something such as this was because God called them and they answered – they could not say no…..

Today we are called to serve God in this way, to be his missionaries, if you like – but perhaps not to go to such distant shores. Because the sad reality is that there are so many here in our own land, in our own communities, who still know little of the love of God. Yet God’s love for the world has not changed – but nor has His desire for you and I to answer his call to serve Him in this way.

Today it is you and I that God calls upon to be His hands and feet and to be His voice. To share with others the Good News of the Gospel message and to let them know of the difference that knowing Jesus can and will make in their lives. And more than ever, with all that we have been going through, it is important that we do so. Yes there will be times when we will find that daunting and feel out of our depth. Yes there will be times when we will have questions and doubts.

Jonah’s story is one of hills and valleys, of webbing and flowing waters, of waxing and waning moons. He says no to God and then he says yes. He praises God in times of great calamity, yet curses Him in times of great mercy. As an individual he certainly had his doubts and his concerns, and other issues too. So much so that we might then ask, what kind of Disciple of God was he.

Indeed, we might then think that he is not the kind of Disciple whose example we might like to follow at all. We would rather be like one of the twelve that Jesus called when he began His mission and ministry here on earth. But remember, they too were not without their faults. James and John arguing who might be the best Disciple, Thomas with all his doubts – and even Peter, the one on whom Jesus would build His Church.

Following Jesus as His Disciple never has been and never will be the easy option and the path we take on that journey will never be the same for any two of us. As it was with Jonah it’s a journey that will contain many high points and many low points and a journey that will have moments of sadness as well as moments of sheer joy.

However the one, sure and steadfast rock that we all have in our own respective journeys, no matter where they lead us, is that our Saviour will be with us, every step of the way. And we know that he is more than up to the task of leading us and supporting us on our journey, for it is a journey that he Himself has already made.

He will never compromise on His message and ideals. He will never fail to stand up for what is good and righteousness. And most importantly for us, He will never weary of being by our side as He calls on us to follow in His footsteps.

The only question is, how will we respond? Will we be like Jonah and run a mile? Or will we learn from Jonah and come to accept that there is no where we can hide from God….Let’s Pray…

 

Almighty God in Heaven, we bless You for the assurance that You are now here with us, our God, waiting to bless us Your people and to bring to our living such a sense of joy, and peace, and purpose that nothing or no-one else can give. Yours is a faithfulness that does not change, or diminish with the passing of the ages and we thank You for Your continued presence with us each and every day.

In Jesus Christ all things become new, the promise of the Spirit’s enabling power is ours and we can thus face life with gladness, offering You our grateful hearts and our willingness to work for Your Kingdom. Yet still we are conscious of so much need in this world today and we would ask for your intervention in those situations where it is needed most. Look to all who are suffering and in pain and give to them that healing that only You can. Grant peace and comfort to those who are ill at ease and be with all who are worn down by heavy burdens, assuring them that You are there by their side. And we think especially of our own land, our own communities, our own families and ask that they would know Your hand upon them.

So be with us in the week that lies ahead. Help us to walk with You as You have called us, to bear witness to Your love at all times, that through this witness others too may come to know Your Son. And all this we ask in Jesus name. Amen.

The Discourses Of John – Background Information:

In the Synoptic Gospels we tend to see that when Jesus speaks, he does so in short memorable sayings. Even the parables are not too long and are often broken down into more than one part. In John’s Gospel, however, we find that he teaches using long drawn out discourses and often we find that these discourses either follow one of the signs that we have already thought of in this Gospel, or take place on the occasion of one of the Jewish feasts. The discourse which accompany a sign are intended to help compliment the meaning of that sign and the discourses that accompany a Jewish feast are linked to the theme of Jesus as the replacement of these feasts and rituals. The discourses themselves are all quite different and tonight we will begin by looking at Jesus encounter with Nicodemus.

Read John 3:1-21

What is the first thing that strikes us about this meeting?

• Nicodemus comes to Jesus at night, why do you think that was?
  • He didn’t want to be associated with Jesus.
  • He was afraid that the Pharisees would punish him if the knew of this meeting.

Are there times in our lives when we are either afraid or don’t want to be associated with Jesus?

What is interesting about the way in which Nicodemus begins to speak?

• He begins by using the word, ‘we’. But who are, ‘we’?
  • Does he represent a group within the Pharisees who might believe in Jesus? We know of Joseph of Arimathaea, but were there others? If so, why don’t we hear more of them within the Gospels.

Why did Nicodemus want to meet with Jesus anyway?

• Perhaps he wanted to ‘examine’ Jesus for himself. To find out what was true and what was false about all he may have heard of him. To satisfy any questions or doubts.
• What about us today – why do we want to meet with Jesus ?
• And even now as Christians, do we still have questions and doubts in the way that Nicodemus possibly did?

Do we need to examine Jesus for ourselves?

Jesus then begins to speak of the Kingdom of God and how one can enter it. What might Nicodemus have believed about the Kingdom of God.

• That it would be ruled by God, it would be restored on earth and it would incorporate God’s people – i.e. the Jews.

What about us today, what do we believe we are talking about when we speak of God’s Kingdom?

We then come on to that well know phrase, ‘born again’, but what does that actually mean?

• In the original Greek, the word used here for ‘again’ could either mean ‘again’, or ‘from above’.
• Maybe a combination of both are required to understand this. Maybe we need to be ‘born again, from above’ i.e. by the spirit. In other words, only when we allow the Holy Spirit to enter our lives are we made new in Christ.
• But what else might this allude to? Baptism?

What does the response of Nicodemus teach us about our faith?

• Knowledge of Jesus, whilst it is important, is not enough; it will not win us salvation. Only understanding of who He was and why He came.
• And as if to amplify that, we are told in verses 14 and 15 that only by looking up to Christ believing that He will save us, will win us that salvation.

Verse 16 is possibly the most famous verse in the entire Bible, the entire Gospel focuses on this verse and it is here that we learn that God gave His Son for everyone who would believe.

The question is, however, what does it mean to us personally?

In the last few verses we go back to the theme of Jesus as the light of the world, the light that darkness can never extinguish, and we are reminded once again of the brutal reality of the message of Christ.

Believe it and walk in His light.

Reject it and suffer condemnation.

We hear more of Nicodemus in chapter 7:50-52 where he speaks up for Jesus in the Council, although even here he still offers no outright support for Jesus, and of course in chapter 19:39-40 he is there with Joseph of Arimathaea at the burial of Jesus. We have to believe that this encounter with Jesus changed his life for ever and that he did eventually come to fully believe in Christ, but we do not know that for certain.

How many people do we know of that might be in a similar position today?

 

Read Matthew 18:21-35

Most theologians would possibly suggest that our duty as Disciples of Jesus is not to tell people what we know but rather to bear witness to whom we know – God who is Father, Son and Holy Spirit. In theological terms the fundamental discourse on Christian theology is not about what universally has to be but what historically has been.

And essentially, in everyday terms for you and I, that effectively means that we are called to be witnesses to a story – the story of God’s love and redemptive intervention into this world. For example, the Exodus story was told again and again to the people of Israel. It was passed down through the generations and formed a common vein throughout the history of the people – and of course is still told even today. Here in Scotland we might not have quite the same history as the people of Israel. But we do have our national history and we all know stories of that has unfolded over the centuries…….But what about stories of our faith…

Many of us will do doubt have favourite Bible stories and passages that we return to again and again. Ones where we find encouragement, support and inspiration – stories which just seem to uplift us when we need it most. And we also use these Bible stories to support our Christian discipleship – resourcing us, inspiring us, comforting us and assuring us that our experience is not unique……That there is some deep companionship of faith that extends across time…

And sharing these stories with other people matters. Because then we are all perhaps able to learn something different from different stories – or even the same story. Because there is always something in a story that we have perhaps not fully appreciated, but someone else has…..And maybe we see that in our Gospel passage today…

Usually when we look at this passage we tend to focus on Peter’s question and we think of the deeper understanding it has to offer us on the power of forgiveness. Where Jesus, in choosing to answer Peter’s question by means of this story, seeks to move Peter, and the others, to a new attitude on what forgiveness is really all about. And it’s good that we do think about that.

But as this story unfolds, for me perhaps one of the most interesting and challenging aspects of it, is why this man, on receiving the cancelling of his own debt, goes on to demand money he is due from someone else……Why would he do that….Most of us might simply say that it was out of greed and now that his own debt had now been cancelled he could get all the more for himself. But is it that simple…

Because when we look at this story it’s almost as if he is continuing to behave as if his debt had not been cancelled. As if he is still on some kind of automatic pilot, so to speak and has not fully heard or understood the greatness of the gift he has been given. So in essence, although he has been forgiven, he has not received this forgiveness. Thus he has not fully accepted the chance to begin again…

He has continued to hold his identity in the old pattern of being a debtor, with the attendant need and obligation to make restitution. So he has closed his mind in some way…he has not felt the wonder of what he is given…and thus not allowed himself to become a new creation……
But here’s the thing – is Jesus perhaps saying that in fact, we are all like this man…

If we are completely honest with ourselves, we have all received far more than we are aware of or acknowledge. From the abundance of the earth around us, family love and care, appreciation that we do not see from family, neighbours and work colleagues, and above all else, in love from God…. Yet perhaps the question is, do we truly open ourselves to all this unconditional love available to us.

It seems to me that not only is Jesus answering that question, He is also expanding the question and the concept of forgiveness. Throughout this story Jesus presents forgiveness, less as some form of restitution to clean our faults, but and more as a continual flow of love from God to us. And when this flow of forgiveness is experienced, then it should naturally flow on, which is what the fellow slaves understand in the story. So when it doesn’t they take action.

In this story, Jesus is drawing attention to forgiveness that is always present and the only thing that can stop that flow is our reaction to it…our closing off from what is always there for us…..When we act without receiving the flow of this unconditional love from God, then we experience ourselves as the first man in the story did, as imprisoned….However there is something else to consider here….

Another key in the story is that the man himself does not perceive what he is doing. It is those around him who could bring awareness, which is a good reminder of another of Jesus’ sayings in Matthew 7:3…… Why do you see the speck in your brother’s eye, but do not notice the log that is in your own eye?

Is this something that we are guilty of from time to time, I wonder…too busy focussing on the mistakes, faults and sins of others…Whilst failing to acknowledge just how far off the mark we are…Is this something that we might need to reflect upon more often?….

When we look through the Gospel narratives we see that Jesus modelled this kind of reflection with the Disciples, reviewing events with them afterwards. Indeed this practice could be seen as part of Jesus’ healing ministry. And it is important because such reflection enables changes of behaviour. And in the case of Jesus Disciples it helped to change them and their perception of themselves and the world about them…..So maybe this is something we should be doing…

This short story shows us that not only can forgiveness be difficult for some people to offer in some cases, it can also be difficult for some people to receive. And it is vitally important that we acknowledge that, because forgiveness is a cycle that needs to be completed.
Others can forgive us when we do wrong and Jesus offer of forgiveness is for every one of us. But unless we receive this forgiveness, like the man in our story we will continue in the same old way.

And how do we receive this forgiveness. We have to begin by asking ourselves some serious questions. Do we fully understand the real power of forgiveness? Do we understand how we receive this forgiveness? Do we understand why we receive this forgiveness?

Do we truly accept and acknowledge in our hearts that we need this forgiveness, whether that be from another individual or our Saviour Himself? And most importantly, are we willing to embrace Jesus as our Saviour, repent of our sinful ways and know His forgiveness in our hearts?

Forgiveness isn’t simply about saying sorry. Forgiveness is a healing process, a healing process that only God can bring about – for both the person offering the forgiveness and the person receiving the forgiveness. So it’s a process about letting God’s Spirit work within us, changing us from within to transform what our personal limitations might be.

And if we can do this then we learn to live, not by our own definitions of good and bad or of what is right and wrong. But rather we can begin to allow ourselves to become vehicles of God’s love…..

And surely this is what our faith is all about…….

Almighty and loving God, You are always patient and forgiving, reaching out to us in eternal welcome and holding us all in You tender loving care. And we thank You for this love towards us, which continues to reach out to us, even when we turn away. Forgive us when we love ourselves and not You, and when we pursue our own goals and not Your way. Help us at all times to look to Your Son and whatever we face any situation to ask ourselves what He would have us do, and as best we can to do so.

We remember today those in our community who need you most at this time, especially those closest to us – our own circle of family, friends and neighbours – and pray that Your hand would be upon them. And as we look beyond our own community we pray for all Your children everywhere who are facing challenging and difficult days. Draw each one close to You we pray and minister to them as only You can, thinking especially of those who are ill or recently bereaved. And be with Your Church Lord as it seeks to bear witness to Your name at this time. Enable all who profess Your name to share Your love in all we say and do. And all this we ask in Jesus name. Amen.